Matt Merrell
Political Science 150
10/10/12
Blog 5: Political Identity
Political identity
is defined as “the ways that individuals categorize themselves and others”
(Samuels 149). Everyone has a political identity, or a group that identifies
with them. Religion often plays a key role in determining the political
identity of an individual, since its values are what help create or define the
beliefs of individuals. Growing today are the values and culture of members of
the Church of Jesus Christ of Latter-day Saints, also known as the LDS church,
or the “Mormons.” Church membership records as of 2010 show that there are
currently 5,974,041 members of the LDS church, and the number continues to rise
(www.ncccusa.org). With such a trend and growth in the LDS church, the question
arises: Is there an LDS political identity here in the US? The answer is very
clear. There is absolutely a distinct political identity from the LDS church.
In 2008, a
proposition was passed titled “Proposition 8”, banning gay marriage in California.
The law passed by a very narrow margin, of only two percent
(projects.latimes.com). In campaigning for this law to be enacted, the
organization that donated the most money and time of its members was the LDS
church. It is estimated that nearly half of the 40 million dollar campaign
contributions were given by the members of the LDS church. 80 to 90 percent of
the early volunteers in the campaign were LDS as well (www.nytimes.com). This
shows that the largest determining factor in the outcome of this example was
the LDS church.
Why did the LDS
church choose to become so politically involved over the issue of same-sex
marriage? In 1995, the Church released “The Family: A Proclamation to the
World,” a document that states “marriage between a man and a woman is ordained
of God… [and] gender is an essential characteristic of individual premortal,
mortal, and eternal identity and purpose” (The Family: A Proclamation to the
World). The Church’s fundamental beliefs are towards marriage between a man and
a woman, and when the government tried to pass laws allowing same-sex marriage,
the Church mobilized in order to defend that belief.
There are many more examples in history when Church
members have politically mobilized to uphold the LDS church’s ideals, whether
it be opposition to same-sex marriage, or abortion. Members of the LDS church
have a set of core beliefs, and as they protect these ideals through political
participation, it becomes their political identity.
Works Cited
"National Council of Churches
USA." National Council of
Churches USA. N.p., n.d. Web. 11 Oct. 2012.
<http://www.ncccusa.org/news/100204yearbook2010.html>.
Samuels, David J. Comparative Politics. Upper
Saddle River: Pearson, 2013. Print.
City., Jesse Mckinley And Kirk Johnson;
Jesse Mckinley Reported From Sacramento, And Kirk Johnson From Salt Lake. "Mormons
Tipped Scale in Ban on Gay Marriage."The New York Times. The New
York Times, 15 Nov. 2008. Web. 11 Oct. 2012.
<http://www.nytimes.com/2008/11/15/us/politics/15marriage.html?_r=1>.
"Gay Marriage Ban: How Cities in Los
Angeles County Voted." LA
County Prop 8 Results By City. N.p., n.d. Web. 11 Oct. 2012.
<http://projects.latimes.com/elections/la-county-prop-8-results-by-city/>.
"The Family." : A Proclamation to the World.
N.p., n.d. Web. 11 Oct. 2012.
<https://www.lds.org/topics/family-proclamation>.
I love how many examples you used in your essay and agree with your viewpoint, however I didn't see you specifically refer to the primordialist vs. constructivist argument that we were supposed to. I can gather from your essay that you seem to support a constructivist argument towards that question, but it'd be nice to see. Other than that, great essay.
ReplyDeleteI also loved your examples and thought that they really helped give character to your paper. However, you were missing the primordialist vs. constructivist arguments which would have really helped with backing up your examples. Other than that great job.
ReplyDelete