Emily Bashaw
Blog
Post #5
Although
the Church of Jesus Christ of Latter-Day Saints does not normally take specific
political stances on one side of the spectrum or another. However, when a value
held dear to the members of the LDS faith becomes jeopardized by some outside
political ideal, the leaders of the LDS church frequently determine to make a
statement encouraging their members to follow the counsel of their leaders to
remember the strong values of family and provident living that are fundamental
to the Mormon culture. Because of the importance of the “typical” family as
central to all else, which is more of a conservative way of thinking, the
ideals and social stances preached by latter-day leaders to their followers
frequently cause most of these American Latter-Day Saint citizens to lean
toward the conservative side of the political spectrum.
According
to Samuel’s Comparative Politics,
primordialism is defined as “an approach to understanding identity which
assumes that identities are something…that emerges through deep psychological
processes in early childhood, given one’s family.” This would mean that the
everyday Mormon-type of things with which one is raised frequently become
deeply ingrained in the identity, even politically, of a person because of the
psychological ties it holds. Another type of politicizing identity is known as
constructivism which is, “an approach to understanding identity which assumes
that political identities are malleable, and suggests that we think of identity
as an evolving political process rather than a fixed set of identity
categories,” (Samuels 153).
Given these two
definitions, the political identity that goes along with the LDS faith is more constructivist
in its identification. 26% of current Mormons have been converts to the church
in their lifetime (PewResearchCenter). Almost all of these converts were thus
converted over the age of 18 – the age at which a person typically leaves home
and the close familial and psychological ties that go along with that. Although
this is only a quarter of all Mormons, these Mormons were not raised in the
church with the conservative-leaning doctrine found in the LDS church being
taught to them on a regular basis when they are young. They have no deep
psychological ties to the values taught by the LDS church before they were
converted to it.
Although a quarter of
all Mormons are considered recent converts, six out of ten Mormons identify
themselves as politically conservative – more than any other religion in
America. An astounding 90% consider themselves conservative or moderates on the
political spectrum (Newport). Given these numbers, this would include the
converts to the church, those who have not been raised with the LDS faith.
Constructivism can appear to be primordial in nature, but identity, in this
case, is clearly more evolving in nature and can eventually become set and
deeply ingrained in someone (Samuels 153). This political identity is caused
more by talks and press releases given by church leaders, heard throughout a
person’s life. These continuously shape and change one’s beliefs. The LDS
church does not change its stances on important issues, but it has only been in
recent years that the leaders of the LDS church have come out with political
statements such as strongly in favor of Proposition 8 in California that was
for banning gay marriage, and even more recently still in the most recent
General Conference, abortion was blatantly spoken of as morally wrong (Church
of Jesus Christ of Latter-Day Saints). These various releases continuously shape
and factor into the ever-evolving political identity, which suggests that it is
malleable in nature, and subject to change.
Most Latter-Day Saints identify
themselves as conservative because of the basic beliefs for a strong family
found in the church, but the identity is certainly constructive in nature.
Work
Cited
"Mormon
Church steps into the Prop. 8 battle." LA Times[Los Angeles]
09 10 2008, n. pag. Web. 12 Oct. 2012.
Newport,
Frank. Mormons Most Conservative Major Religious Group in U.S..
2010. Chart. Gallup PoliticsWeb. 12 Oct 2012.
A
Portrait of Mormons in the U.S.. 2009. Graphic.
PewResearchCenter, Washington D.C.. Web. 12 Oct 2012.
Samuels, David J. Comparative Politics. Pearson
Education, Inc. 153.
I was impressed by your use of statistics with the example of converts to the church to support your claim that LDS political identity is shaped by constructivism. It is true that these converts bring new political influences into the church.
ReplyDeleteI was impressed with your research and writing. Great job at proving your side.
ReplyDelete