Blog 5: Political Identity
October 12, 2012
PlSc 150
The
quote “I’m voting for Obama and I’m Mormon” raises two interesting political
questions. Is there a distinct LDS political identity here in the United
States? And what does the political identity that LDS have say about the primordialists
and the constructivist arguments about political identity? To answer these we
will first look at some data concerning Mormon politics, and then consider
whether those facts support either primordialism or constructivism.
In
2011 there was a survey taken by the Pew Research Center’s Forum on Religion
and Public Life concerning Mormon political views. The results showed that in
the United States the majority of Mormons, at 66% describe their political ideology
as conservative, whereas only 8% describe their views as liberal, and 22% said
their ideology was moderate.(Lee) Similarly, 74% of registered Mormon voters
are Republican, or leaning that way, compared to 17% leaning more towards the Democrats.(Lee)
This shows that there is a large majority of LDS members who prefer the
Republican Party to the Democratic Party. It is very interesting to compare
these numbers to those of non-Mormons. As of 2012, 30% of Americans registered
to vote are included in the Republican Party and 44% of Americans are in the
Democratic Party.(McDonald) When you compare the numbers between the Mormons
and non-Mormons it is easy to see that there is at least somewhat of a
political identity for Mormons, and it leans towards the Republican side.
In
the textbook “Comparative Politics” there are very clear arguments given for
both the primordialist and constructivist point of views. The primordialists
argue that “political identities are innate and largely unchangeable” and
constructivist argue that individuals have more of a choice over their
political identities.(Samuels) I think that the fact that there are such a
large number of LDS members who support the Republicans over the Democrats definitely
strengthens the argument of the constructivists. Religion is a cultural and
stable thing, which backs up the statement that political identities are innate
and unchangeable. However, there are also several facts that disprove the
argument of constructivism in this case. One fact is that LDS members are able
to choose whichever party they want to. The leaders of the Church have
consistently stated that the Church takes no official stand in politics.(Newsroom)
Meaning that it is up to the members to choose for themselves which party they
want to support. Another fact that disproves the constructivist argument is the
history of LDS politics. In its earlier history, as Utah was just being
recognized as a state the majority of LDS members in Utah supported liberal
rather than conservatives.(Wotherspoon) This runs contrary to the constructivist
theory that political identity cannot be changed, over the years Mormon
political views have gone from one side of the spectrum all the way to the
other.
In
conclusion, it is very clear that presently in the United States there is a
more Republican identity among LDS members. They are registered in greater
numbers as Republicans, and they tend to vote more often in support of
Republican views. As far as whether this
political identity supports either of the arguments given in the textbook is
more unclear. I would argue that it does not fully support either one. The fact
that there is an identity based on a religious group certainly supports the constructivist,
but the fact that there is complete freedom of choice given by the Church
leaders concerning party affiliation, and in the past the majority if LDS
supported liberal thinking counters this constructivist argument.
Works
Cited:
Lee,
MJ. Politico, 2012. Web. http://www.politico.com/news/stories/0112/71362.html
McDonald,
Michael. Pollister.com, 2010. Web. http://www.pollster.com/blogs/voter_registration_trends_may.php?nr=1
Newsroom,
2012. Intellectual Reserve. Web. http://www.mormonnewsroom.org/official-statement/political-neutrality
Samuels,
David. “Comparative Politics” 2013. Print.
Wotherspoon,
Dan. Mormon Matters, 2012. Web. http://mormonmatters.org/2012/09/12/125-126-mormonism-and-politics-historical-perspectives/
Well researched, with great statistics and references, and a well organized argument! I think however, that the presence of agency actually strengthens the argument of the constructivist as they say that our own political identities can change and evolve.
ReplyDeleteVery good research to support your point. I thought one of the most creative arguments you brought in was how the identity in Utah has changed over time, so great job with thinking of and utilizing a source to show that. Like the person previous I do think that constructivists would say their argument is justified because the LDS political identity has the capacity to evolve.
ReplyDeleteIt does make sense, seeing how highly conservative Utah is and how 40% of all LDS members in the US live in Utah. Good argument.
ReplyDeleteYour statistics backing up the conservative LDS political identity are excellent. However, I'd be very interested in seeing what evidence there is beyond raw numbers of party membership. What is it that turns a preference for conservative candidates into a conservative political culture? I also really liked your discussion of primordialism vs. constructivism.
ReplyDelete